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от Павел Арсеньев

Как научиться не писать стихи (серия лекций-перформансов)

Первая лекция-перформанс «Как научиться не писать стихи. Краткий перечень инструкций для начинающих проклятых поэтов» прошла в Самаре 14 сентября 2019 года в ходе презентации книги Литература факта высказывания. Очерки по прагматике и материальной истории литературы (*démarche, 2019)

После этого лекцию-перформанс «Как не писать стихи» приняла уже столичная площадка — культпросвет-кафе «Нигде кроме» (при Моссельпроме) 29 октября.

Наконец после этого уже в 2020 году с лекцией-перформансом мы были приглашены в Университет Гиссена

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После этого университет пришлось закрыть на карантин, однако мы успели подготовить публикацию по ее мотивам, которая составляет пару с еще одной публикацией-отчетом о прошедшей тогда последней перед карантином конференции.

redstars2_stockburger-768x415
от Павел Арсеньев

Red Star: о лингвистике Богданова

RED STARS (2019) 4K Video, 01:08:47 min., Russian with English Subtitles

RED STARS is a film Axel Stockburger that engages with Alexander Bogdanov’s science fiction novel Red Star (1908), which envisions a utopian society on Mars and its contemporary reception in the context of contemporary renewed efforts to colonize Mars. RED STARS investigates central topics of Bogdanov’s pre-revolutionary socialist imagination, reaching from collectivity and identity, over gender-relations, art, science towards economy and education, through the use of interviews with Alexander Malinosky, Alla Mitrofanova, Pavel Arseynev, Anastasia Gacheva, Anna Gorskaya and Boris Klushnikov.

«Марсианский язык» Богданова часто возводят к «революционной ситуации в языкознании», когда вопреки уже имевшейся прививке переводов Соссюра стремились мыслить и проводить «языковую политику». Однако можно в нем видеть и наследника двух традиций «поисков совершенного языка» — сенсуалистской и рационалистической. В 1 случае это возможно благодаря тому, что марсианский язык «звучен и красив, не представляет никаких особенных трудностей в произношении» (Б. начинает описание языка, как и полагается, с фонетики), во 2 же – благодаря «простоте его грамматики и правил образования слов», которые «вообще не имеют исключений», что явно наследует многочисленным проектам «универсальной грамматики», чья простота-без-исключений порой оказывалась хуже воровства (чем можно называть омонимию естественных языков). Если грамматический род оказывается для Б. «очень не важен», то «различия между теми предметами, которые существуют, и теми, которые еще должны возникнуть», напротив грамматикализируются. Такой перенос акцента с генетических аспектов языка на прагматические возможности действия с / над вещами уже связывает Б. скорее с производственничеством («вещью, обучающей участию») и историческим материализмом в принципе.

Впрочем, этот перевод стрелок с истоков на изменчивость произошел не без влияния уже советского лингво-эпистемологического контекста, в котором за идеал единого языка отвечал Марр и этот идеал был отнесен из прошлого в будущее, когда «различные диалекты сблизились и слились в одном всеобщем языке». Уже после Б. и под его собственным влиянием братья Гордины предложат логический язык, в котором тоже нет ни местоимения «она», ни родительного падежа — как «пережитка генетизма (происхожденчества), фетишизма и мифологизма», поскольку такой язык «не спрашивает ‘откуда?’, он спрашивает ‘куда?’, ‘к чему применить?’ — к будущему!».

Лингвистика Б. оказывается как бы между поисками «совершенного» и чаще всего «единого» языка и радикальной пластичностью человеческого мозга, между Марром и Гордиными. Марр еще в сущности очень интересовался историей языка и черпал многие черты его будущего устройства в его (глоттогенетическом) прошлом, но уже предлагал контр-генетический и контр-интуитивный ход с пролетарским языком, понятным «пролетариям всех стран», но не буржуазии тех же наций (в чем возможно, под «языком» понималась скорее идея беспрепятственной коммуникации, радио-интернационала). Гордины были уже полностью развернуты к артифициалистской перспективе (пере)изобретения человеком самого себя, в которой этот конструктивистский в сущности раж охватывал не только язык, но и биологию человека, физику планеты и даже астрономию солнечной системы.

Язык был только одним и отнюдь не центральным инструментом «конструирования» (социального, идентичностей или что там теперь еще конструируют) – как это станет позже для постструктуралистской/феминистской критики — в сущности столь же непримиримой к прежнему положению дел, сколь и переоценивающей роль «лингвистического программирования» в его изменении. (Так Барт называл язык фашистом, оказываясь верным последователем Соссюра и одновременно советской идеи «языковой политики», т. е. того, что превышает говорящего, но требует тем большего сопротивления на письме).

Тот же Леруа-Гуран, у которого с Марром немало общего, понимает язык не как универсальный инструмент (конструирования реальности), но как только один из операторов технической изобретательности человека наряду с другими физическими инструментами и материальной средой. Именно такая техно-антропология языка предвосхищается утопизмом таких последователей лингвистики Б. как Гордины, как и многие другие пост-гуманистические сюжеты, о которых идет речь в фильме.

 

Adobe Photoshop PDF
от Павел Арсеньев

Reported Speech (NYC, 2018)

This is the first bi-lingual English-Russian edition of Pavel Arseniev’s poetry. Arseniev is a St. Petersburg writer, editor, political activist, theoretician, and recipient of the Andrei Bely prize, Russia’s most prestigious literary award. The book contains an introduction by Kevin M.F. Platt (University of Pennsylvania) and is edited by Anastasiya Osipova.

Arseniev’s poetry provides a living link between the legacy of the 1920s Soviet avant-garde art­ and theory, on the one hand, and the modern Western materialist thought on the other. It traces how these diverse influences become weaponized in the language of contemporary Russian protest culture. Arseniev readily politicizes all, even the most mundane facts of the poet’s life, while at the same time, approaching reified bits of found speech and propaganda with lithe, at times corrosive irony and lyricism.

“One hundred years after the October revolution, LEF (Left Front of the Arts), and Russian Formalism, Pavel Arseniev brings into Russian poetry the militant excitement of subversive materialist exploration and canny activist protest. The unique results of this poetic event will, without a doubt, be exceptionally interesting and useful to an American reader.”

         Kirill Medvedev, the author of It’s No Good

“Pavel Arseniev charts the ‘emergence of unexpected forms of collective life…’ These vivid translations show contemporary Russian poetry at one of its high points, where language laughs at its own seriousness but opens the way for astute cultural insights and a bracing evocation of life lived out loud.”

         Stephanie Sandler, Harvard University

The truths of Russian administered reality were long ago stripped bare, so that now the poet’s work is to invent a new line of camouflage. Warning: Pavel Arseniev is a defector with only his disguises to divulge. Perhaps this as close as we can come, in this moment, to alchemy. Or is it allegory? Warning: this is poetry that makes Russia great again. Arseniev is taking a bullet for poetry but, at the same time, he is asking – will poetry take a bullet for you? Warning: any complete picture – lies. Then one day dyr bul schyl. Reported Speech turns the stink of the real into a stinging aesthetic coup de grace. I’m defecting to that.

         Charles Bernstein, University of Pennsylvania

         Reviews:

In a bilingual Russian-English format, Arseniev’s work articulates intimate, defiant, and at times desperate responses to a world in which culture seems to be increasingly prefabricated, predetermined, and designed to numb the mind and soul.

Exposing the absurd vagaries of the present moment is where the volume shines as a tremendous piece of internationalist literature.

Through art like Arseniev’s poetry, we gain a toehold, however momentary, from which we are better able to grasp the present and prepare a future.

As a keyhole into contemporary Russian experimental poetry, the volume should find a broad readership in the English speaking world. In essence, the book represents poetic strategies for resistance and survival under fierce oppression, underscoring that literature matters, as well as how it does things.

Pavel Arseniev’s poems of solidarity and alienation illuminate the phantasmagoria of capitalist Russia.

«By concentrating as much on the act as on the content of speech, Arseniev seems also to have come closer to documenting aspects of the very tenor of life and reality in the present epoch. Through using the genre of police reports or of legalese in ‘An Incident’ and ‘Forensic Examination’, or the language of adverts in ‘Mayakovsky for Sale’ and ‘Mass Median’, a series of brief news items in ‘Reports from the Field’, or the long parodic poem-diatribe in nationalist hate-speech In response to a ‘Provocative Exhibition of Contemporary Critical Art’, we discover not the poet’s perspective, but a concrete, material trace taken from excessive speech which illuminates the strange capitalist phantasmagoric world that is contemporary Russia.»

From its very first pages, Pavel Arseniev’s Reported Speechshows itself to be true to its title; the opening poem’s epigraph comes to us, we are told, from an “Instruction in the platzkart train car”. This is only the beginning of a journey through a trail of words found, mixed and transmitted from various source texts. The poems represent “reported speech” in the sense that they are inspired by found texts, by language encountered on the streets, in police stations, rail cars, courtrooms, newspapers, books, personal correspondence, nationalist political screeds, and writing on social media and the internet. The poet appropriates, organizes, shuffles and shapes the material of the political world, which is everywhere, for everything is political.Pavel Arseniev is part of a group of contemporary Leftist poets developing new modes of resistance and protest through literary production. Arseniev’s unabashedly political project rejects any view of art and art institutions as motivated by a search for the next singular voice of creative genius.  Rather, his creative practice seeks to dismantle the idea of poetry as narcissistic, individualistic self-expression and instead aims to capture and convey aspects of human social experience in the world through the multifaceted voices of the collective.
His larger creative project is to facilitate the dissemination of socially engaged and marginalized speech and, in some ways, to continue the legacy of the Russian avant garde and factographic movements of the 1920s. Arseniev also sees his mission in part as working to fill a void left in the wake of the collapse of samizdatculture of the 1970s.

If Amelin mounts a defense of poetry against the threat of modernity by digging
into the roots of tradition, Pavel Arseniev, in contrast, questions why it needs defending in the first place. In Arseniev’s view, the formal and institutional constraints of Russian verse have rendered it useless in articulating the present moment. His is an engagé poetry that articulates a leftist critique of the myriad forms of social and political alienation in contemporary Russia. The translations found in Reported Speech, executed by a collective of translators overseen by editor Anastasiya Osipova, effectively recreate the urgency and relevance of his project.

In both his poetry and his political activism, Arseniev attempts to overcome the
futility of traditional methods of resistance. Civic verse and revolutionary discourse are no longer as meaningful as they once were, having been co-opted and commodified by state and commercial interests. Arseniev’s answer is to subvert the role of the poet by acting as a field reporter, providing snapshots and snippets of speech from everyday life. In “Mayakovsky for Sale” (24–25), a list of hyperlinks from an online advertisement for a used volume of the poet’s collected works becomes a statement on the market’s power to subsume everything into its domain. Another poem, “Translator’s Note” (38–43), consists of lines excerpted from a Russian translation of a philosophical tract by Ludwig Wittgenstein. In their transformed context, these disconnected scraps take on new meanings, challenging the reader to reconsider traditional notions of authorship and originality.

Arseniev’s innovations are informed by his concerns about the viability of political poetry. Perhaps a poet in Russia should be less than a poet after all. At times he anticipates critiques of his approach by assuming the voices of his detractors, as in “Forensic Examination,” which reads like a report by a state prosecutor indicting the poet with inciting political extremism:

We shall see the writer
Has attempted
To voice his political
Views and convictions,
Clumsily camouflaging them
In aesthetic window dressing.
Its objective qualities,
According to many experts,
Are surely
Much poorer
Than if he had minded his own business
And simply written poems,
Looking for his own style
And his own place on the literary scene (45).

A similar satirical wit appears in “Poema Americanum,” in which a visit to a
west coast university prompts the poet to reflect on his own marginality: “in time you will stop being a person / whose acquaintance is sought out by the slavic studies professors / wishing to appear more radical” (133). In this poem, as throughout the entire volume, the translation deftly captures the contrasts between a multitude of voices and perspectives, allowing Arseniev’s multifaceted authorial presence to appear starkly on the page.

Related events:

27 November Pennsylvania University | Readings & discussion @K.PLatt’s seminar
29 November City University of New York (Hunter College) | Poetry Reading and Book Talk

30 Novembre — 1 December Yale University | Symposium «Pointed Words: Poetry and Politics in the Global Present»
2 December New York City | Readings @Ugly Duckling Press Headquarters
4 December Chicago University | Readings & discussion @R.Bird’s seminar

5 December Harvard University | Readings & discussion @S.Sandler’s seminar
8 December Boston | Readings @ASEEES
12 December New York University (Jordan Center) | Poetry Reading and Book Talk @Jordan Center

25 мая Москва | Библиотека им. Н.А. Некрасова

29 июня Санкт-Петербург | Новая сцена Александринского театра

Download press release

Download pdf of a book

revizion_zine-1
от Павел Арсеньев

Интервью и ментальная карта для выставки «Ревизия: места и сообщества»

В сентябре 2018 года в рамках фестиваля «Ревизия» был презентован зин «Ревизия: места и сообщества», в котором представлены 14 историй о Петербурге, проиллюстрированных ментальными картами города: графическими зарисовками персональной топографии, жизненных маршрутов, знаковых мест и событий.

Как возможно построить разговор о культурном пространстве города? Что в него включается? Кто его определяет? Эти карты и интервью — отражение личного опыта проживания культурного пространства, и, вместе с тем, — подступы к разговору о совпадениях маршрутов, попытка определения общих мест. Все герои и героини выставки-исследования так или иначе вовлечены в различные не институциональные инициативы и сообщества в сфере поэзии, теории, современного искусства, музыки, театра, активизма.

Интервью Павла Арсеньева среди интервью других художников, поэтов и философов, среди прочего, передающих из разных перспектив и под разными углами исторические детали становления журнала [Транслит] из инициативы двух студентов на задворках филологического факультета, историю Коммуны на Кузнечном и другие мифы и легенды Петербурга 2000-10-х, а также дающие критический анализ культурной сцены в ситуации новых форм занятости и медиа-темпоральности.

PDF по этой ссылке или http://wordorder.ru/images/companies/1/revizion_zine.pdf

Для тех, кто желает приобрести бумажный экземпляр, «Порядок слов» запустил подписку на печатную версию зина.

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от Павел Арсеньев

Poetry & Performance at Nova synagoga, Zilina / Kulturni centar, Beograd / Shedhalle, Zürich / Motorenhalle, Dresden / Wroclav / Liberec

Artists:
Pavel Arsenev, Babi Badalov, Collective Actions Group, Václav Havel, Semyon Khanin (Orbita), Yuri Leiderman / Andrey Silvestrov, Andrei Monastyrski, Roman Osminkin, Dmitri Prigov, Lev Rubinstein, Mladen Stilinović & many others
 
Curators:
Tomáš Glanc, Sabine Hänsgen.
In the second half of the twentieth century, poets and artists in particular took up the challenge of reflecting on and investigating the instrumentalization of language for communicative and political-ideological purposes. They did so by drawing attention to the “made-ness” of language, its material and medial dimension, and by creating performative situations for themselves and their audiences within which possibilities of verbal expression could be tested and acted out. In Eastern Europe, poetry and performance played a significant role in the unofficial or partially tolerated cultural scene.
Poetry & Performance. The Eastern European Perspective The writing practice of samizdat and its relation to the devices of concrete and visual poetry have been treated and presented in a number of previous projects. Until now however, less consideration has been given to the circumstances of performance. In addition to the typescript literature of samizdat, subcultural  milieus attached particular importance to the oral recitation of poems, exhibitions, and poetry actions. The interrelation between text and situation in poetic acts functioned as a trigger for performances and happenings. The exhibition presents authors from subcultures in socialist states along with contemporary positions that continue the legacy of combining poetry and performance. It shows the efforts of poets and artists to break free from controlled language and normative communicative now and then. “Poetry & Performance. The Eastern European Perspective” thus confronts the current social challenges in the post-socialist countries through the prism of language and ideology and looks back at their points of departure. 
Venues
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от Павел Арсеньев

La propagande par le fait

Pavel Arsenev’s & Michael Kurtov’s lecture-performance «La propagande par le fait» in the framework of the programm «REAGENZ — Dialog of artist and philosopher»

4 Decembre, в 19.00
Kunstraum Dreiviertel
Monbijoustrasse 69, Bern

The juxtaposition of effectiveness of words and of persuasiveness of deeds dates back to the biblical epoch, but in political practice this pair first appears in the movement of parlefaitism (from the French ‘par le fait’), or propaganda by the deeds, inspired by writings of Russian anarchist Mikhail Bakunin (buried in bremgarten cemetery, bern). In the illiterate country which Russia was in 19th century such form of political argument as ‘real deeds’ was indeed more convincing than any speech acts, however а deep distrust towards the signifier is rooted in the very russian cultural consciousness, e.g., in a metaphysical aspiration of poets ‘to speak by the soul’ or ‘to write with the truth’. The aim of the project is to clarify what parlefaitism can mean for political, artistic and intellectual life today, in the year of the centenary of the October revolution.

Event / Video

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Grenze des Systems DIALOG NO.1 PAVEL ARSENEV & MIKHAIL KURTOV 4. Dezember, ab 19.00 Kunstraum Dreiviertel Monbijoustrasse 69, Bern Wir freuen uns, Euch zu unserer neuen Veranstaltungsreihe des interdisziplinären Projekts «REAGENZ — Dialog zwischen Kunst und Wissenschaft» einzuladen. Eröffnet wird die Reihe am 4. Dezember mit der Präsentation der Ergebnisse eines Gespräches zwischen Dr. phil. Mikhail Kurtov und dem Künstler Pavel Arsenev. Der Wissenschaftler und der Künstler sind nach eingeladen um sich mit dem Thema “Grenze des Systems” auseinander zu setzen. Zum Abschluss des “Revolutionsjahres” werden sich unsere Gäste aus St. Petersburg an den, in Bern beerdigten, russischen Anarchisten Bakunin erinnern und die Grenze zwischen “Real deeds” (die von ihm propagierte, leistungsorientierte Arbeit) und “blosser Rederei” diskutieren. Wir kennen weder Ablauf noch Ergebnis des Gesprächs und sind gleichermassen gespannt auf die Präsentation. Ausstellung: 4. Dezember – 20. Dezember 2017

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от Павел Арсеньев

Fancy Moscow (Installation)

Fancy Moscow, 2017

Installation

 

Cosmoscow International Contemporary Art Fair and Mercury present Pavel Arsenev’s installation Fancy Moscow. The work is displayed as part of Cosmoscow parallel programme with participation of Alexei Maslyaev, curator of Cosmoscow non-commercial programme.

 

Between the arches of the Tretyakovsky Pass and all along its length three-dimensional white letters are strained. They are formed in lines of simple words and short sentences. While the viewer tries to look them over in a single glance, they intersect in layers, ‘interrupting’ each other. One can only ‘embrace’ them in motion. While moving to Nikolskaya Street, all the lines can be read in a certain non-linear sequence, connecting into a spatial text composition. The way it is organized (breakdown into lines and their length, the line spacing, etc.) sets the rhythm. This way separate phrases and words become a poetic speech suddenly materialized.

Arsenev’s interest toward graphical aspects and types of poetic texts’ representation implies rapport and convergence of the both literary and artistic spheres. The Fancy Moscow installation introduces the work of Vsevolod Nekrasov (1934-2009), notable representative of the second wave of Russian avant-garde and poet of the conceptual school to the art scene. As Nekrasov himself said, “For me poetry is, to a large extent, is visual art,” and Arsenyev shares this view of poetic text. Arsenyev provides the text with material form and puts it into another dimension. There is a transition of a temporal phenomenon into a spatial phenomenon. Poetry ceases to be intended for reading and turns into a situation that emerge as a space of interaction and dialogue. Being a work of public art, Arsenyev’s statement is connected with the transformation of the everyday urban environment, in which there is usually no place for poetry. Overcoming the boundaries of printed page, expanding the notion of its possible relation to reality, poetry invades the city and fuels imagination and the ability to dream.

 

Pavel Arsenev is an artist, poet and theorist. Arsenyev is the participant of several personal and collective exhibitions (see here) and author of three books, “That, Which Does Not Settle In the Head” (AnnaNova, 2005), “Colorless Green Ideas Violently Slumber” (Kraft, 2011), and «Spasm of accommodation” (Berkeley, 2017). He is editor-in-chief of the literary criticism almanac Translit. He was the recipient of the Andrei Bely Literary Prize in 2012.

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от Павел Арсеньев

Afghan-Kuzminki

Spectacle by Pavel Arsenev based on dramatic poem Keti Chukhrov.

Site-specific performance directed by Pavel Arsenev took place on clothes market in the very center of S-Petersburg behind the Big Dramatic Theater. The piece is based on the text “Afgan-Kuzminki”, a dramatic poem by Keti Chukhrov with two protagonists — the wholesale dealer of the cheap clothes market and a saleswoman. This play juxtapose the everyday prophane language of the unprivileged with the almost miraculous potentiality to overcome and transcend such language by means of the Poetic, that can arise from anywhere. Harshness that helps to struggle with hard life at the expence of becoming beasty, rude and merciless might have an incredible and unexpected outcome in case of the event of love, filiation, meeting, amity. Hatred, pain, nausea may have a strange climax when they are able to achieve transformation into the opposite. This is possible only in the regime of the poetic parole which is not the monologue of a lirycal hero, but always a live dialogue between the two or more — i.e. a theatre. The plot of a play is very simple. The wholesale supplier Hamlet offers the saleswoman Galina a barter — if she has sex with him, he lets her get a more profitable sales counter — not the underware counter at which she presently works but the fur-counter. It is clear though, that none of them actually desires such sex, they do it because within the life they live they are doomed to such relationship. This is a mathematical formula of a predetermined promiscuous compromise, out of which the real touch between two human beings could help to escape. Such an escape may happen not by means of morals or elevated matters but within the fuss of life’s filth, and despite it. As long as the play goes on, Hamlet and Galina try to have sex at a dress-change room right in the market. It is not comfortable there, so they move to medical-aid room, just because there is a bed there. And again, Galina is hampered by medicines’ smell, Hamlet beats her for being so capricious but they later drive to Hamlet’s flat. Then all of a sudden Galina’s favourite series begin over TV and she asks to postpone sex after it ends. They dumbly watch TV. Then Hamlet is listening to Putin’s speech until it is very late and until they both — very tired and unable to have any contact — intimate, personal, or any other — are ready to fall asleep. The more so, that their job at the market the next day starts at 7 a.m. This is when the miracle may happen — between sleep and wake, between being and non being, between man and woman. And it sort of happens.

Director: Pavel Arsenev
Dramatic poem: Keti Chukhrov
Actors: Vladislava Miloslavskaya and Petr Chizhov
Designer: Eugenia Myakisheva
Sound-design: Artem Stepanov
 

Reated events:

26 july, Petersburg. Discussion «To be and to perform» with Pavel Arsenev and Keti Chukhrov

30 august, Riga. Pavel Arsenev’s lecture on contemporary experimental theater.

Event

Press:

Интервенция в городскую среду // Экран и сцена

Театр в натуре // Газета.ru

Введите свой текст
от Павел Арсеньев

Введите свой текст…

Групповая выставка «Введите свой текст…»

Выставка «Введите свой текст…» — размышление о роли текста в произведениях современных художников. На выставке будут представлены работы 11 молодых авторов, особенностью которых так или иначе становится использование текста в визуальном искусстве.

Слово и текст сопровождают изображение с древнейших времен, постепенно логично соединяясь в рукописях, книгах, плакатах и т.д., но также проникая в, казалось бы, чуждую для себя сферу — живописного пространства. Беря свое начало в экспериментах авангарда, и достигнув наивысшей точки развития в концептуализме – включение текста в живопись не теряет актуальности до сих пор.

Объединив работы разных авторов, основной темой выставки станет вопрос — кто же они, эти молодые художники, для которых текст основа основ? Последователи концептуалистов, рефлексирующие над искусством его же средствами? Повзрослевшие граффитчики, поменявшие уличные стены на холсты? Современные поэты, создающие некий синтез искусств? Может быть, просто люди, ведущие дневник оригинальным способом?

И, наконец, вопрос, который встает не только перед зрителями, но и участниками и создателями выставки — что же это: вызов или провокация, недостаточность и исчерпанность живописных средств, следование традициями или подражание? Или же единственная возможность высказаться и быть услышанным?

Художники: Павел Арсеньев, Стас Багс, Митя Безыдейный, ЕлиКука,
Максим Има, Мария Крючкова, Кирилл Кто, Дарья Мацкевич, Семен Мотолянец, Тристан Рево, Валерий Чтак.

Куратор: Елизавета Воробьева

Группа текстового искусства

Интервью с куратором выставки «Введите свой текст…»

от Павел Арсеньев

Spasm of Accomodation (Berkeley, 2017)

Pavel Arsenev. Spasm of Accomodation (Berkeley: Commune Editions, 2017)

California:

April 19th: Commune Books reading: Pavel Arsenev and Nanni Balestrini. Begining 19.30

April 26th: University of California Berkeley (Dwinelle Hall, Room 3335).Begining 17:30

April 27th: Stanford University (William R. Hewlett Teaching Center 201). Begining 18.30

New York:

May 1st: Night of Anarchist Culture. Begining 20.00

May 3rd: n+1 headquarters. Begining 19.30